we don't need to change how we do conservation, we need to change why we do it

Tag: Buddhism

A Wonk’s Pause-3 (how democracy might be reinvented with a better understanding of Humans and Nature)

[WonkPauseBreakthrough-2.0]: Unlike any genetically coadapted species, technologically adapting Human kind must comprise many variously specialised individuals, and this has profound implications for how we do politics. Genetic evolution works both upon a population’s physical traits as well as upon its behavioral traits, and we must look very closely at behaviours when we come to talk …

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A Wonk’s Pause-2 (how a compromised Human Creativity came to be, and its consequences)

Our ‘inner-life’ has a stronger resemblance to our ‘outer reality’ than Nature’s genes have to their outer reality (organisms); so much so that our imaginations even spill over this presumed inner-outer divide as overt ‘playfulness’. Is this why we become easily ‘attached’ to our thoughts? And why we humans, as a species, cannot be trusted to merely ‘think …

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A Wonk’s Pause-1 (how Human Creativity is a compromised redux of Nature’s Creativity)

I was at a local Green Party meeting the other day1 where we were all asked to identify ourselves and to say something about why we wanted to be involved in the upcoming election campaign. (I’m the sign delivery volunteer.) I tried to respond thoughtfully, which takes time as you know, but when this Old-Guy, …

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Tangled yet Vital Relationship between Buddhism and the Scientific Mind

In this perilous decade of transition, for both Humans and Nature, an awakening mind must not underrate the evolutionary value of a wandering and occasionally fixating mind. A human mind cannot be creative if it doesn’t wander freely, and regularly; and must even hold onto hypotheses long enough to ignite the curiosity, and ultimately the …

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Young Buddha’s Dreamscape, Part-3: Our Relation to Each Other

A short selection from Essay Fifty — one of the longer essays, and THE LAST — in Darwin, Dogen, and the Extremophile Choice The Great Way is not difficult; just avoid picking and choosing. —from the Hsin Hsin Ming [1] A Buddhist monk commits to pay attention to whatever “arises” in his or her daily life and, when it’s clearly helpful, …

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Young Buddha’s Dreamscape, Part-2: Relation to Tools and other ‘Behaviour Extensions’

A short selection from Essay Forty-nine — one of the longer essays, and the second last — in Darwin, Dogen, and the Extremophile Choice There is something in this [experimental path] which reminds us of the obstinate adherence of Columbus to his notion of the necessary existence of the New World; and … may serve to teach us reliance on those …

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Young Buddha Meets Old Buddha, Part-3: Do Buddha’s have Bodies with Dreamscapes to Fill?

A short selection from Essay Forty-seven in Darwin, Dogen, and the Extremophile Choice. When you see forms or hear sounds fully engaging body-and-mind, you intuit dharmas intimately. Unlike things and their reflections in the mirror, and unlike the moon and its reflection in the water, when one side is illuminated, the other side is dark. …

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Young Buddha Meets Old Buddha, Part-2: What the Tree of Knowledge can Learn from the Tree of Life

A short selection from Essay Forty-six in Darwin, Dogen, and the Extremophile Choice. [YOU MIGHT WANT TO SKIP THIS ON A FIRST READING OF THE TWO BUDDHAS SEQUENCE] 9 … God caused to spring up … the tree of life and the tree of the knowledge of good and evil in the middle of the …

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Young Buddha Meets Old Buddha, Part-1: Realizing that Humans are Naturally Compromised

A short selection from Essay Forty-five in Darwin, Dogen, and the Extremophile Choice. Do not depart from deceptions and errors; for they of themselves are the nature of True Reality. When all things are illumined by wisdom and there is neither grasping nor throwing away, then you can see into your own nature and gain …

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Young Buddha leaves Home, Part-5: Trouble with ‘Visionary’ Philosophies

A short selection from Essay Forty-four in Darwin, Dogen, and the Extremophile Choice. [YOU MIGHT WANT TO SKIP THIS ON A FIRST READING OF THE TWO BUDDHAS SEQUENCE] The subtle source is clear and bright; the branching streams flow in the dark. To attach to things is primordial illusion; to encounter the absolute is not …

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